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When properly understood, there is an amazing symmetry and consistency in the historical facts it cites, the ethical standards it upholds, and the theological truths it champions.
"But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, to redeem them that were under the law, that we might receive the adoption of sons.
And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father." The Bible, because it is the word of the eternal, righteous, and immutable God, never contradicts itself.
In other words, "the doctrine of grace" is the only theology of salvation that is consistent with the revealed truth that God is triune.
Scripture teaches unequivocally that God is triune.
The Father is not the Son, the Son is not the Spirit, and the Spirit is not the Father. This suggests that there is a unity of essence within the Godhead. "Salvation is of the Lord" means that salvation is the work of the Father, and of the Son, and of the Holy Spirit, for God is Tripersonal. The combined operation of the Godhead is also displayed in the resurrection of Jesus. The covenant of grace was planned by the Father (Eph. set Him apart in the covenant of grace) and sent Him into the world (Jno. the Greek word translated "preserved" means "to keep an eye on; to guard like a warden guards a prisoner." Because they are guarded by the Good Shepherd, no man is able to pluck the sheep from Christ’s hand (Jno. - Galatians 4:6 presents the Holy Spirit as the Divine Resident of the soul.
From this verse, the Christian faith derives the formula expressing the doctrine of the Trinity in terms of "a distinction of Persons but a unity of essence." In other words, there is within the Godhead three Divine Persons - the Father, the Son, and the Spirit - who are one in mind, in attribute, in design, in purpose, in ability, and in glory. Theologians employ a special phrase ("the economy of the Godhead") to describe the united operation of the three Persons. Scripture attributes Christ’s resurrection to the Father (Acts ; Acts ), the Son (Jno. , He also sanctified His people (again, He set them apart in the covenant as His own special people) and "sent redemption" to them: "He sent redemption to His people: He hath commanded His covenant for ever: holy and reverend is His name " (Ps. It was precisely this group of people, i.e., those set apart in the covenant, who were redeemed by Jesus Christ: "For by one offering He hath perfected forever them that are sanctified" (Heb. The Galatians passage presents God the Father as the great Choreographer of salvation, dispatching (sending) the Son (v.4) and the Spirit (v.6) at the precise and appropriate time, in order to bring us into his family as His adopted sons. - Galatians 4:4-5 presents the Son as the Redeemer. The Father sends the Spirit to indwell the same people for whom the Son was sent in redemption: "Because you are sons [that is, by adoption] God hath sent forth the Spirit of His Son into your hearts, crying, Abba, Father" (Gal. When he takes up residence in the soul, the Holy Visitor promotes spiritual desire for God comparable to a child’s intuitive desire for its parent.
and these three are one." God is, therefore, triune, for "trinity" means "tri-unity." This doctrine is, in Pauline language, a Divine mystery. Now let’s establish a second premise from Scripture, namely, that salvation is God’s work, not man’s: "Salvation is of the Lord" (Jon. Three New Testament passages express the economy of the Godhead in salvation concisely. In other words, the word does not refer to rational knowledge, but relational knowledge, not to information but to intimacy.
There is more to it than finite minds can comprehend. 2:9); "so then it is not of him that willeth, nor of him that runneth, but of God that showeth mercy" (Rom. Although the three Persons of the Godhead have their respective offices and distinct identities, yet a marvellous oneness and unanimity prevails. By comparing them with one another, we can sharpen the focus on the respective roles of each Divine Person in the Work of salvation. The second is I Peter 1:2; "Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ…" The third is Jude 1: "Jude…to them that are sanctified by God the Father, preserved in Jesus Christ, and called…" Do you see the references to Father, Son, and Spirit in each of the above verses? In this sense, God foreknew people, not events: "For whom He did foreknow…" (Rom. God’s choice of a people before the world began was based on His own initiative to establish a covenant relationship with those whom He loved: "Elect according to the foreknowledge of God…" Those whom He loved and chose, He also set apart for Himself, that is, He sanctified them (Jude 1a).
The Godhead is composed of the Father, the Son, and the Spirit: "For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one" (I Jno. Few tenets of the Christian faith have come under greater attack than the doctrine of the Trinity, and few verses of Scripture have been the subject of greater technical scrutiny that I John 5:7, no doubt because it is so unmistakably clear.
First John 5:7 defines the Trinity in terms of "three Persons within the unity of one God:" "There are three that bear record in heaven… From start to finish, salvation is of the Lord, without the slightest hint of inconsistency or incongruity within the Godhead.