The quality of this love has been considered at length in religious texts, it provides man with his one element of complete contentment the essence of man’s mind is in knowledge, die basis of which is God.
The quality of this love has been considered at length in religious texts, it provides man with his one element of complete contentment the essence of man’s mind is in knowledge, die basis of which is God.Tags: Hot To Write A Research PaperHow To Do Math Homework FastWriting A Short EssayCompany Ownership Business PlanEnglish Creative Writing Worksheets For Grade 5Dissertation Help ServicesCritical Thinking Creative Thinking And Problem Solving In NursingCanadian Competition Environment Essay ScholarshipCritical Essay On Once More To The LakeSample Of A Business Plan For A Restaurant
In mathematics the forms of different modes are determined by their definitions.
Similarly, the qualities of natural objects are determined by their nature.
In other words, the infinite rapture of God who is himself Infinite enjoys an infinite happiness and contentment in the 36th proposition it is stated that the intellectual love of the mind for God is the same love with which God loves himself.
In other words, the mind’s intellectual love of God is part of that infinite love by which man’s mind becomes divine in its intellectual love of God, and intellectual love becomes divine.
In the 37th proposition it is said that there is nothing in creation which conflicts with intellectual love or can do away with it Love for God is the inevitable outcome of the nature of man’s mind.
Mind itself is a reality evolved out of nature of God. Obviously anything that contradicts this love contradicts the troth and is for that reason false, meaning that there is no such thing.
And obviously path is found by the rare individual.
It should be difficult because had it been easy why the majority should have been shall because when a supreme object is not available to everyone it is correspondingly difficult to obtain.
This is what Spinoza means by intellectual love of God.
Further on he writes that the intellectual love of God which arises from the third form of knowledge is permanent in this manner the intellectual love of God is also without any beginning.