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That dialectical engagement distinguishes argument repair as a practice from simply charitable interpretation, which does not involve but only an audience interpretation.
(It may also include repairing one’s own argument, in an internal dialectic.) That dialectical element is present when “argument repair” appears in the one other place I’ve found the phrase, a poem “On the Immortality of the Soul” by Charles William Jones (of Islington): In matters of such import, pith, and weight, As the soul’s welfare and a future state, Each should endeavour for himself to judge, Invoke the contest, and refuse to budge: Then to the field of argument repair, Wisely engage in manly conflict there; But should conviction’s force your breast assail, Retire at once, nor your defeat bewail This rich depiction of argument as war is far from what I want, and yet conflict is certainly part of the dialectical picture.
Although dialectical context distinguishes argument repair from simply charitable interpretation, each may follow the same guidelines.
We don’t want to shoehorn all arguments into deductive form, and yet we want to allow for implied premises, and also “blunders” in Douglas Walton’s terms (see Tindale’s article here).
What attracts me to the notion of argument repair is that it suggests a dialectical context.
We may repair arguments in response to criticism, though we cannot in change our central reasoning (how to identify that central reasoning is the big question).