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In the camps, women often share a burqa among themselves to access public spaces.
Senu Ara arrived in Cox’s Bazar the same way as many other Rohingya refugees: On foot.
After a week of walking barefoot, Senu and her three sisters reached Bangladesh, tired, hungry and thirsty, having left their home in fear of the escalating violence in Rakhine State, Myanmar.“I saw the military in Myanmar burn down a lot of houses, and kidnapping and killing others.
Ayesha Khatun, an outreach worker for the Multi-Purpose Women’s Centre, visits women and girls in their homes and encourages them to come to the Centre.
Once, Ayesha reached out to an adolescent girl who was interested to go to the Centre and learn new skills, but her father refused to allow his daughter to step out of her home.
Since the influx of Rohingya refugees started, many humanitarian agencies have been trying their best to distribute essential relief items such as soaps, clothes, scarves, menstrual hygiene products and flashlights to women, packaged together into what is called a “dignity kit”.
However, because of the sheer number of incoming refugees, the unmet demand for dignity kits was immense.
Women’s mobility is an important factor to consider within the camp.
Traditionally, Rohingya women are expected to wear a burqa when leaving their home or shelter.
To celebrate International Women’s Day in March 2018, women and children flew kites adorned with aspirational messages.
The Rohingya women in the camps made the kites themselves and wrote demands and wishes on them.