Tags: Phd Thesis On Legal TranslationGood Hook Sentences For EssaysDoes Poverty Cause Crime EssayCritical Essay Jack LondonUse Concession EssayDairy Business PlanEssay On Libraries
Indeed, numbered among his most admiring readers were several who went on to play momentous roles in the modern religious, literary, or political history of their respective nations, most notably India and Japan.Among Indians, these included Hindu religious reformer and missionary, Swami Vivekananda; Indian poet and Nobel laureate, Rabindranath Tagore; and even Mohandas (“Mahatma”) Gandhi himself, chief architect of Indian independence.The Society’s grand ambition was to discover everything that could be known about the human and natural history of the vast Indian subcontinent and to propagate that knowledge for a wider English and European readership.
This post is an attempt to present before you a collection of biographies written in Sanskrit prose. Sanskrit Biography of Sri Ramakrishna Paramahamsa Vedamurti Sriramakrishna – Swami Apoorvananda Skt Biography 02.
Sanskrit Biography of Sri Vallabhacharya Shrimad Vallabhacharyacharitam – Shripad Shastri Hasurkar 1940 03.
Please tell Maganlalbhai [Gandhi’s nephew] that I would advise him to read Emerson’s essays. Mahatma Gandhi, letter to his son, 25 March 1907While Emerson has often been viewed as the most American of writers — formulator of such a reputedly distinctive American ideal as self-reliance — it is important to recognize that he was at the same time an unprecedentedly cosmopolitan thinker, drawing on a far-flung range of sources, Eastern as well as Western.
The essays to my mind contain the teaching of Indian wisdom in a Western garb.
For such lately independent partisans of American liberty as Emerson and his Transcendentalist friends, the British discovery of the traditions of India and beyond was not without a certain pointed political irony since it was underwritten and occasioned by the same British colonial apparatus that Americans had only just recently thrown off after a long and costly war of independence.
Generally speaking, nineteenth-century European and American knowledge of Asian traditions and cultures often arose as an instrument or byproduct of the continued political and economic expansion of Britain and other European colonial powers in various spheres of South and East Asia.Sanskrit Biography of Samartha Ramadas Ramadasaswamicharitam – SS Hasurkar 04.Sanskrit Biography of Sikh Gurus Shree Sheekha Guru Charitamritam – Shripad Shastri Hasurkar 1933 05.While the various authors of these studies were often accomplished amateur scholars in their own right, they all worked in one capacity or another for the East India Company and later, the British Raj.Among the chief contributors to the Society’s work were Sir William Jones (1746-1794), an accomplished philologist, and the Society’s founder and second president, who arrived in Calcutta in 1783 to join the Supreme Court in Bengal; Charles Wilkins (1749-1836), a printer for the East India Company and first European to learn Sanskrit, who produced the first English translation of the Bhagavad Gītā; Henry Thomas Colebrooke (1765-1837), an accountant turned magistrate, who wrote widely on classical Hindu religion and culture; Brian Houghton Hodgson (1800-1894), a British civil servant residing in Nepal, who put together an invaluable collection of Sanskrit manuscripts bearing on the origins and development of Buddhism; and Horace H.Sanskrit Biography of Banda Bairagi Viravairagicaritam – Sudarshan Kumar Sharma (ALTERNATE LINK) 08.Sanskrit Biographies of Sivaji Sivarajavijaya – Sanskrit – Ambikadatta(ALTERNATE LINK) Shriishivajimaharajacharitam – Shripad Shastri Hasurkar 09.One of the first Sanskrit texts he chose to translate was the ancient Hindu legal code, the Manu-smṛti or “Laws of Manu”— a choice dictated as much by legal and political considerations as by his own scholarly interest.His groundbreaking translation, which he entitled Although Emerson was arguably the first American to embrace Asian religious and philosophical traditions as an important complement and corrective to biblical traditions, his interest in Asian civilizations was not wholly unprecedented in earlier American colonial history.Puritan patriarch Cotton Mather had corresponded with Danish missionaries in Madras as far back as the 1720’s, and later in the century, Benjamin Franklin conceived an active interest in Confucianism that later led to a learned exchange with Sir William Jones, with whom he had worked in Paris in the run-up to the American Revolution.In 1794, Joseph Priestly, a transplanted English Unitarian, produced the first serious study of Asian religions in America, and somewhat later, Hannah Adams included an account of Asian religions in her own comparative survey of world religions.