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It’s been my experience that people don’t tend to cut off their families unless things have reached nuclear wasteland levels of toxicity, and pushing someone to stay while preaching about self-love and affirming communities is quite hypocritical.Particularly since hooks devotes an entire essay on how society has equated parents caring for their children with love.A child who is presented to the world with clean clothes and a full belly may be utterly deprived of love and affection at home; a child who goes to bed hungry could be surrounding with love every moment of their lives.
It also contributes to what she calls a “love of greed” where a capitalist society’s obsession with material goods drives a wedge between communities and leaves people in a constant desire for more, more, more.
I agreed with the premise of this chapter, but it found her constant “slut shamming” towards Monica Lewinsky to be completely off-putting.
She does spend some time on how marital love is different from the passionate love that Hollywood says women should aspire to, but her primary solution to this lack of love is to encourage a more community-based version of love.
For people to put more stock into the friendships they form, to accept that single parent homes are often supported by friends who take on godmother roles, to renew the ties with their larger family structures.
She defines love as “as the will to extend one’s self for the purpose of nurturing one’s own or another’s spiritual growth”.
Empowerment Research Paper - Essays By Bell Hooks
And hooks’ central thesis is that individual lives can be better by fostering love within oneself for the individual, finding non-romantic love for their community, and upending a social structure in with patriarchy and male-domination are the established order.
As a child, hooks explained that the attempts made to repress black peoples right to gaze only produces a staggering desire to look, "an oppositional gaze." Michel Foucault states that looking was a sign of rebellion and that there is "necessarily the possibility of resistance." Stuart Hall explains the resistance to white power by locating the white mans power "as wholly external to us." Franz Fanon is also mentioned: "Black skin, white masks," and the significance of the resistance of black colonized people.
Hooks explains that a "look to document is a look of opposition," it is critical gaze, and that one learns to look a certain way to show resistance.
Blacks on film were negated and diminished and whites were dominant.
This collection of essays by bell hooks analyzes the many facets of love — self-love, romantic love, parental love, greedy love — and how the lack of love (or, too much of “bad” love) can spread from the public sphere to the private sphere.