Man was created single in order to show that to him who kills a single individual it shall be reckoned that he has slain the whole race, but to him who preserves the life of a single individual it is counted that he hath preserved the whole race.’Mishnah Sanhedrin, 4:5 “Here is a passage from the Mishnah! How did a Rabbi’s commentary make its way into the Qur’an and be quoted as word from Allah?
Man was created single in order to show that to him who kills a single individual it shall be reckoned that he has slain the whole race, but to him who preserves the life of a single individual it is counted that he hath preserved the whole race.’Mishnah Sanhedrin, 4:5 “Here is a passage from the Mishnah! How did a Rabbi’s commentary make its way into the Qur’an and be quoted as word from Allah?Simple, Muhammad had heard these teachings from the Jews, and repeated them later as he recited ‘revelation’.Tags: Types Of Reasoning In Critical ThinkingTexas Future Problem SolvingFish And Chips Business PlanComparing Fast Food Restaurants EssayArt Of Problem Solving Pre AlgebraWright My Assignments
Here is the line, as it is usually quoted, clipped and cropped, by apologists: Well, so far, so good.
It appears to be a universal proclamation that all human life is highly valuable, and that murdering one person would be a terrible crime – like murdering all of humankind.
The verse refers to the Israelites in Biblical history.
The verses just preceding discuss the story of Cain and Abel.
(2) When the omitted parts of the verse are included, the meaning of the verse changes, and permits the killing of non-Muslims under many circumstances.
Now, the argument a defender of Islam might make here, after reading the above excerpt, is “So what? It was Allah that guided the rabbi in his commentary, and then guided the prophet Mohammad with a more ‘correct’ version.” (For this interpretation to be acceptable to Islam, one must not assume that the rabbi was a partner to Allah, but simply a believer guided by Allah.) However, this more “correct” version, intended for Muslims, has an addition not found in the earlier source.To support their assertion, Islamic apologists often quote a famous line from the Koran’s verse .This famous line is actually only a small part of the verse, and is not even a complete sentence.Then confusion [polytheism and corruption] will be rampant, for the believers will be mixed with disbelievers, resulting in tremendous, widespread trials [corruption and mischief] between people.” Now it is used to refer to threats to the health of the state.” It can refer to civil strife, the presence of disbelievers, disbelief, or the drawing of Muslims away from Islam and into disbelief. “Oppression” refers to any words, actions, or institutions that go against, or impede, the full unrestricted practice of Islam (Abul Kasem discusses oppression further: Kasem51205.htm). “The only reward for those who make war upon Allah and His messenger and strive after corruption in the land will be that they will be killed or crucified, or have their hands and feet on alternate sides cut off, or will be expelled out of the land.It is almost certain that the good part of the verse is actually of Jewish origin, long predating Mohammad and the Koran.This excerpt, discussing the decree’s origin, speaks for itself: ‘We find it said in the case of Cain who murdered his brother, “The voice of thy brother’s bloods crieth” (Gen. It is not said here blood in the singular, but bloods in the plural, that is, his own blood and the blood of his seed.“Because the word for blood is in the plural in Gen., an ingenious Rabbi invented the supposition that all Abel’s offspring had been killed with him which signified that any murder or life-saving act had universal implications.Such will be their degradation in the world, and in the Hereafter theirs will be an awful doom…” See Ibn Kathir’s tafsir of here: Those who wage war against Allah/Mohammad and/or cause corruption in the earth will be killed, or crucified, or significantly dismembered (to the point of being permanently disabled), or banished (or imprisoned).(The severity of the penalty would depend on the judged severity of the transgression against Islam). Allah punishes those who “make mischief in the earth,” subjecting them to a “painful doom” (; -14).