Essay On Ambition To Become A Scientist

Essay On Ambition To Become A Scientist-56
", you will shun the topic by distracting your own attention from it, if at all possible.I know from experience that some readers of this essay will already be feeling some discomfort and even guilt for allowing themselves to broach these topics at all, so strong is the taboo against thinking the unthinkable, but I urge them to bear with me, since the policy that I will propose may have more going for it than their own.Much of this has been well-known for centuries, particularly to economists, who have long appreciated the way a currency can become worthless almost overnight, for example, and the way public trust in financial institutions needs to be preserved as a condition for economic activity in general.

", you will shun the topic by distracting your own attention from it, if at all possible.I know from experience that some readers of this essay will already be feeling some discomfort and even guilt for allowing themselves to broach these topics at all, so strong is the taboo against thinking the unthinkable, but I urge them to bear with me, since the policy that I will propose may have more going for it than their own.Much of this has been well-known for centuries, particularly to economists, who have long appreciated the way a currency can become worthless almost overnight, for example, and the way public trust in financial institutions needs to be preserved as a condition for economic activity in general.

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When we start treating living bodies as motherboards on which to assemble cyborgs, or as spare parts collections to be sold to the highest bidder, where will it all end?

It is not as if we could halt the slide by just prohibiting (some of) the technology.

any people fear that science and technology are encroaching on domains of life in a way that undermines human dignity, and they see this as a threat that needs to be resisted vigorously. There is a real crisis, and it needs our attention now, before irreparable damage is done to the fragile environment of mutually shared beliefs and attitudes on which a precious conception of human dignity does indeed depend for its existence.

I will try to show both that the problem is real and that the most widely favored responses to the problem are deeply misguided and bound to fail.

The fact that the threat has not been well articulated does not mean it is not real and important.

Critical Analytical Thinking - Essay On Ambition To Become A Scientist

Let me try to make it plain by drawing some parallels.Faced with that dire prospect, it becomes tempting indeed to think of promulgating a holy lie, a myth that might carry us along for long enough to shore up our flagging confidence until we can restore "law and order." That is where the doctrine of the soul comes in.People have immortal souls, according to tradition, and that is what makes them so special.This creates a belief environment in which there is a powerful incentive for the most virtuous and civic-minded to lie, vigorously, just to preserve what remains of the belief environment.Faced with a deteriorating situation, admitting the truth may only accelerate the decline, while a little creative myth-making might- -save the day. And this is what people fear might happen if we pursue our current scientific and technological exploration of the boundaries of human life: we will soon find ourselves in a deteriorating situation where people-rightly or wrongly-start jumping to conclusions about the -sanctity of life, the commodification of all aspects of life, and it will be too late to salvage the prevailing attitudes that protect us all from something rather like a failed state, a society in which the sheer security needed for normal interpersonal relations has dissolved, making trust, and respect, and even love, all but impossible.In particular, those who fear this swiftly growing scientific vista think that it will destroy something precious and irreplaceable in our traditional scheme, subverting the last presumptions of human specialness which ground-they believe-our world of morality. Nobody should That is what makes life a sacred value.Oddly enough, not much attention has been paid to the question of exactly how the rise of the scientific vista would subvert these cherished principles-in this regard, it is a close kin to the widespread belief that homosexual marriage would somehow subvert traditional "family values"-but in fact there is a good explanation for this gap in the analysis. Tetlock and his colleagues have conducted ingenious (and sometimes troubling) experiments in which subjects are obliged to consider "taboo trade-offs," such as whether or not to purchase live human body parts for some worthy end, or whether or not to pay somebody to have a baby that you then raise, or pay somebody to perform your military service.(If you have to pay off the warlords and bribe the judges and tolerate the drug to keep enough power and water and sanitation going to make life bearable, let alone permit agriculture and commerce to thrive, your chances of long-term success are minimal.) What matters in these terrible conditions is what people in general assume .It might in fact be safe for them to venture out and go shopping, or to invest in a clothing factory, or plant their crops, but if they don't, in general, believe that, they cannot resume anything like normal life and rekindle a working society.Science promises-or threatens-to replace the traditional absolutes about the conditions of human life with a host of relativistic complications and the denial of any sharp boundaries on which to hang tradition.Plato spoke of seeking the universals that "carve Nature at its joints," and science has given us wonderful taxonomies that do just that.

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