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The data provided to him by his senses were utilized in two essentially different ways by his intellect.On the one hand, he constructed around himself an orderly world in which he could make rational decisions within a frame of predictable events and situations.
The list includes heaven and what pertains to it; earth and what is on it; all the things upon which the sun god shines; and what grows on earth—specifically, gods and human beings (from kings to foreign tribes), the towns of Egypt, buildings and their parts, cereals and their products, food and drink, cuts of meat and other viands. C., with fragments of similar lists about half a millennium older—is difficult to establish within the framework of the conventional interests of the Egyptian scribes.
Its terseness, the restrictions in subject matter, and the exclusive use of nouns in the lists pose problems in view of the grandiose claims of the preamble.
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When these tablets were baked, the information would be permanent (Sumerian).
The next people to inhabit the Mesopotamian region were the Assyrians.Moreover, Mesopotamian man attempted to construct an integrated whole extending beyond the objects he could touch and see, a whole of which he himself was to be an essential part.Its internal organization and purpose were to provide a setting and a direction for man's role within and beyond the dimensions of observable reality.The region known as Mesopotamia is known to all as the birth place of civilization. It is contributed to by many religions and ethnic groups.Because of the strong religious influence in the area, there are many myths and legends about monuments and locations.Their advancements medicine even affected as far away cultures as Greece.Among their many mathematical inventions was idea of a three-hundred and sixty degree circle and the inventions of latitude and longitude (Hooker).These people formed methods for irrigating the land. Those with high community status and various merchant or trade workers lived on the ziggurat grounds.Irrigation caused crops to flourish and created a surplus of food. There was also a place to keep sacrificial animals on the grounds (Sumerian).The relationship between man and nature in the ancient Near East is nowhere as pointedly formulated as in Genesis , where it is said that God gave man “dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.” The parallel version of the Creation story (Genesis ) formulates the same relationship differently, and in a way that is more relevant to the characteristic attitude of those civilizations that relied on writing for the preservation of their intellectual traditions.It says, “God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof” While it was thus man's privilege as the lord of creation to give names to the animals, the knowledge of all their names and their individual features and behavior was considered the privilege of the sage.