I say that this action on the part of God is at least not praiseworthy, for all praise ought to be founded upon reason which ex hypothesi is not present here.My opinion is that God does nothing for which he does not deserve to be glorified. That love for God demands on our part complete satisfaction with and acquiescence in that which he has done The general knowledge of this great truth that God acts always in the most perfect and most desirable manner possible, is in my opinion the basis of the love which we owe to God in all things; for he who loves seeks his satisfaction in the felicity or perfection of the object loved and in the perfection of his actions. I believe that it is difficult to love God truly when one, having the power to change his disposition, is not disposed to wish for that which God desires.For to think that God acts in anything without having any reason for his willing, even if we overlook the fact that such action seems impossible, is an opinion which conforms little to God’s glory.Tags: Florida Bar Exam 2014 EssaysDeveloping Business PlanProblem Solving Of Linear EquationApplication For Admission LetterFrench Essay Phrases HolidaysFreemarker Assign
This is because the number which is the greatest of all (that is, the sum of all the numbers), and likewise the greatest of all figures, imply contradictions.
The greatest knowledge, however, and omnipotence contain no impossibility.
HOWEVER, copyright law varies in other countries, and the work may still be under copyright in the country from which you are accessing this website.
It is your responsibility to check the applicable copyright laws in your country before downloading this work. Concerning the divine perfection and that God does everything in the most desirable way The conception of God which is the most common and the most full of meaning is expressed well enough in the words: God is an absolutely perfect being.
And with respect to ourselves it can be said that the more we are enlightened and informed in regard to the works of God the more will we be disposed to find them excellent and conforming entirely to that which we might desire. Against those who hold that there is in the works of God no goodness, or that the principles of goodness and beauty are arbitrary Therefore I am far removed from the opinion of those who maintain that there are no principles of goodness or perfection in the nature of things, or in the ideas which God has about them, and who say that the works of God are good only through the formal reason that God has made them.