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The consensus was that her response demonstrated the compassion, empathy, respect and dignity that her nation instinctively assumed. Her response, and that of New Zealanders generally – particularly in relation to the support shown to the Muslim community – demonstrated the complete rejection of the hatred that drove the killer.
In her powerful defence of New Zealand values, she was helped by the fact that the gunman charged with the murders was not a New Zealander.
(1960) through student-led small group class discussion and analysis tasks based on production elements, genre, mood, sound and theme.
They emphasised how easily and effectively he had been able to live stream the killings.
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They also traced the way the internet had nurtured and fashioned his agenda and they pointed to the global network of white supremacists, neo-nazis, ethno-nationalists and all the other like-minded fringe groups flourishing on the internet.
But Christchurch challenges all our assumptions about how successful, quick and easy the monumental change to a multicultural society has been.
Moreover, the challenge extends well beyond the dreadful event at Christchurch.
Both the speed and apparent ease with which this transformation took place were remarkable.
Australia had remade itself, at hardly any cost – or so it seemed – in less than 50 years.