Analysis Of Essay On Man Epistle 2

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On life’s vast ocean diversely we sail, Reason the card, but passion is the gale; Nor God alone in the still calm we find, He mounts the storm, and walks upon the wind.

Passions, like elements, though born to fight, Yet, mixed and softened, in his work unite: These, ’tis enough to temper and employ; But what composes man, can man destroy?

Teach us to mourn our nature, not to mend, A sharp accuser, but a helpless friend!

Or from a judge turn pleader, to persuade The choice we make, or justify it made; Proud of an easy conquest all along, She but removes weak passions for the strong; So, when small humours gather to a gout, The doctor fancies he has driven them out.

Yes, Nature’s road must ever be preferred; Reason is here no guide, but still a guard: ’Tis hers to rectify, not overthrow, And treat this passion more as friend than foe: A mightier power the strong direction sends, And several men impels to several ends: Like varying winds, by other passions tossed, This drives them constant to a certain coast.

Let power or knowledge, gold or glory, please, Or (oft more strong than all) the love of ease; Through life ’tis followed, even at life’s expense; The merchant’s toil, the sage’s indolence, The monk’s humility, the hero’s pride, All, all alike, find reason on their side.

Thus Nature gives us (let it check our pride) The virtue nearest to our vice allied: Reason the bias turns to good from ill And Nero reigns a Titus, if he will.

The fiery soul abhorred in Catiline, In Decius charms, in Curtius is divine: The same ambition can destroy or save, And makes a patriot as it makes a knave.

Let subtle schoolmen teach these friends to fight, More studious to divide than to unite; And grace and virtue, sense and reason split, With all the rash dexterity of wit.

Wits, just like fools, at war about a name, Have full as oft no meaning, or the same.

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